It is not necessary to ignore tendencies of paradoxical emotions. From the point of view of banal erudition. Presentation: "Intellectual game "Erudite"

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From the point of view of banal erudition, each individual who critically motivates abstraction cannot ignore the criteria of utopian subjectivism, conceptually interpreting the generally accepted defanizing polarizers, therefore, the consensus reached by the dialectical material classification of universal motivations in paradogmatic predicate connections solves the problem of improving the forming geotransplantation quasipuzzlistats of all kinetically correlated aspects.

1. From the point of view of banal erudition, it is impossible to deny ten-
paradoxical illusions, since each inadequate indi-
the mind has its point of view.

2. From the point of view of banal erudition, not everyone thinks locally
The general individual is capable of ignoring the tendencies of paradoxical intentions.

3. In terms of deduction, induction, and brain output, you
incompetent in this matter, since everyone is pessimistic
the tuned individual catastrophically modifies abstractions
real subjectivity.

4. From the point of view of banal erudition, not every individual can
you can ignore the phenomenon of a trend and determine it yourself!

5. From the point of view of banal erudition, each individual, critical

utopian subjectivism.

6. If we consider this global problem from the point of view of
banal erudition, then each clearly expressed individual
critical, metaphysical abstraction cannot ignore the critical
a theory of sentimentality built on the basis of a utopian subject
activism...

7. Terms social concept banal erudition
ny individual does not match global issues our re-
construction sites.

8. Of course, it is so, not like that, but not only that they say
they say, but still, of course, don’t take up every word here, then
no more no less than if, but by the way with a representative from
area, I agree.

9. It is finite, it is understandable, it is not something like, and it is not
something, and what is relative is real,
and if such a thing happens in the world, then please.

10. From the point of view of the concept of banal erudition, goblins - per-
sonified modification of phobic irrationalism, reflective
existing existence, equidistantly prolonged from paleontological
logical prototype...

11. In our purely mercantile age, each individual, in power
their concepts and unifications, catastrophically mystifying abst-
reaction, immanently evolves in the cerebral spheres, being
dominated by their phenomenal tendencies.

12. (inspirational)
- Do you know what music is? - (further in a lecturer's tone), -
- Music is a process of obstruction of the monant essence of a substance
personifying display of the subject's emotions and their regeneration
through the prism of the culmination of the material world and society.

13. Don't commit forward movement to an area with high
temperature is orthogonal to the direction of movement of the nearest rod-
paternal sibling. (Don’t go into the stove across the father!)

14. The meaning of life is not in the knowledge of the object by the subject, but in awareness
object as subject...

15. From the point of view of banal erudition, some tendencies of our
thinking cannot be expropriated from individuals,
since in this case the critical point of ecstasy of agio-
an important apotheosis, as Professor Grzegosh Brzezdislavovich said
Pshenmpshchushkevich.

17. From the point of view of banal erudition and mathematical abstraction
tions, a single entity, named for the purpose of simplifying further
the most recent presentation by an individual, using the method of quasi-quad modulation
paradoxical trance, ignores the tendencies of paradoxical emotions.

18. If you think logically, then, from the point of view of the banal
erudition, in our purely communicative age, due to the development of con-
concept of nisuism, each individual cannot ignore the trend
paradoxical emotions and sensual imitations.

19. From the point of view of banal erudition, each individual, critical
logically motivating abstraction, cannot ignore criteria
utopian subjectivism, conceptually interpreting the general
adopted defanizing polarizers, so the consensus reached
dialectical material classification of universal motivations in
paradogmatic connections of predicates, solves the problem of improvement
formation of geotransplantation quasi-puzlistats of all
kinetically correlated aspects. Based on this, we have come to
conclusion that each arbitrarily chosen predicatively absorbs
the general object of rational mystical induction can be discretely
determine with the application of the situational paradigm of communication
tive-functional type in the presence of a detective-archaic
distributive image in the Gilbert convergence space
ve, however, with a parallel collaborative analysis of the spectrographic
check sets isomorphically relative to multiband hyperbolic
paraboloids interpreting the anthropocentric
Neo-Lagrange polynomial, positional significatism arises
gentile theory of psychoanalysis, as a result of which it is necessary to take into account
attention is as follows: since not only esoteric, but also existential
potential apperception entropologist antecedently passive
sighted by a high-material substance, has a prismatic
idiosyncratic, but since the valence factor
is negative, then, accordingly, antagonistic discreditism
degrades in the exhibition direction, since being in
prepubertal state, practically every subject, melancholy
consciously aware of fetal claustrophobia, may extrapolipo-
any process of integration and differentiation in both
directions, it follows that as a result of synchronization,
limited by the minimum allowable interpolation of the image, all
The methods of the convergence concept require practically traditional
transformations of neo-colonialism. Neocolonies that reproduce by buds
ing, have a growing season of three to eight phenotypic
some homozygotes, but all of them are only a fundamental basis
sociogenetic superstructure of the cryogenic-creative process
gerontologization. This basis can be increased with the help of hectaplasm
an alternating accelerator of bioinert colloidal cells of contagious
concretization, however, the introduction of concretization entails
change in the methods of set theory and distributive analysis, which
due to the fact that the transcendental polycondensation of non-carrying
pores in perplex chaos can inbabulate complex morphosis
only when the constituent of the dominant is quasi-tendentally uni-
versal and happens quite suddenly. Obviously, all of the above
what has been said sheds light on the theory of predicative sensations of the subject
one that is absolutely non-functional in the conditions of abstract chaos.

20. From the point of view of banal erudition, each subjectively thinking individual is capable of a particular attributive paradox.

21. I also inform you intimately and consultatively that the eroticization of granular integrals and the pasteurization of consolidated metamorphoses caused in me high-molecular atavism and asynchronous separatism, which can lead to adultery suspended animation and even to invariant
epithelial amphibrach, in order to avoid which I ask you to urgently send me 15 (fifteen) rubles for the 24th post office. to demand

22. From the point of view of banal erudition, not every individual is capable of perceiving paradoxical emotions.

23. From the point of view of banal erudition in our age of social corruption and active moral degradation, every philosophizing individual, whose mind is corrupted by the first art and insanity of the youth of the West, cannot normally graduate the quintessence within the limits of the permissible, but if we approach this from the point of view of dialectical materialism and electrolytic dissociation, then every philosophizing individual must normally associate the abstract with the concrete.

24. From the point of view of banal erudition, it is necessary to focus on the interdependence of obligatory factors.

25. From the point of view of banal erudition, all the cynicism of your thoughts in this concept is equal to paradoxical illusions.

26. From the point of view of banal erudition, in the aspect of prismatic paradox, the cynicism of your words in this summary is associated with the mystification of paradoxical illusions.

27. Let us expand it by a seven-linear functional into a rectangular three-rank matrix, surrounded by its own inhomogeneity, continuously integrable into a discontinuity across the divergence interval by a curvilinear extremum through the integrity domain!

28. From the point zpeniya banal epuditsii, each shuffling SELECT ppedikativno absopbipuyuschy Mystic induction following sound object can diskpetno detepminipovat applique situational papadigmy communicatively-functional type VARIATIONS presence detektopno-aphaicheskogo distpibutivnogo CL in Gilbeptovom konvepgentsionnom ppostpanstve however VARIATIONS paralleling kolabopatsionnom analysis spektpogpafichekih sets isomorphous pelyativnyh to multiband hyperbolic paraboloids interpreting the Neo-Lagrange anthropocentric polynomial, positional significatism of the gentile theory of psychoanalysis arises, as a result of which it is necessary to accept
take into account the following: since not only the esoteric, but also the existential apperceptive entropologist, antecedently passivized by a high-material substance, has prismatic idiosynchrony, but since the valency factor is negative, then, accordingly, antagonistic discreditism degrades in an exhibitional direction, since, being in a primal state, each subject, melancholy aware of embryonic claustophobia, can extrapolate any process of integration and differentiation in both directions, it follows that as a result of synchronization, limited
the minimum allowable interpolation of the image, all methods of the convergence concept require practically traditional transformations of neo-colonialism.

29. From the point of view of banal erudition, not every individual is able to ignore the point of view of the banal tendency, which destroys the point of view of banal erudition.

30. From the point of view of banal erudition, not every locally selected individual is able to ignore the tendencies of potential emotions and allocate parity ambivalent quanta of logistics extracted taking into account the anthropomorphism of heuristic genesis.

31. From the point of view of banal erudition, one cannot refute the tendencies of paradoxical illusions, since each adequate individual has his own point of view ...

32. You are certainly right, colleague, but we must also not forget that there is a theory of space paradoxification, in which there are low-phase magnetospheric parawaves, the resonation of which leads to a permanent vacuumization of the subconscious microfibral mutation, as a result of which a clear differentiation of illusory post-slides is impossible.

33. From the point of view of banal erudition, we do not have the opportunity to approve the concept of this interpretation, because the tendency of paradoxical emotions is very banal ...

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“From the point of view of banal erudition + continuation” is a fairly famous phrase, which is a parody of the excessive saturation of terms in scientific vocabulary. The exact origin of the phrase is unknown, but we can say for sure that it is more than a few decades old and was known even at the end of the Soviet Union. Today this phrase would be called modern word“meme”, that is, information that is transmitted through imitations and repetitions.

Most Popular full text of this expression with a continuation like this:

From the point of view of banal erudition, not every individual is able to ignore the tendencies of paradoxical abstractions.

To develop your rhetoric skills, this phrase can be useful exercise. You can use it to develop oratorical breathing and the ability to pronounce a large piece of text in one breath. Also, this expression can help in training diction, intonation and articulation of your speech, which are mentioned in the oratory on the 4brain website.

In addition, “from the point of view” can be used to practice information memorization techniques: structuring, building associations and repetition, which you can read about in the lessons on.

Despite the parody of this phrase, it still has a certain meaning. Most likely, it could be created on the basis of the sayings of some philosophers (Kant, Hegel and others), or taken out of context, which makes it very difficult to understand. Each word individually does not cause serious problems. Most of the terms are clear to many people:

1. Point of view- life or philosophical position.
2. Banal erudition – common sense, common popular knowledge.
3. Individual- you can just say, man.
4. Ignore- not to pay attention.
5. Trends– directions, ideas, intentions.
6. Paradoxical- unusual, unexpected, unrealistic.
7. Abstraction- probably the most difficult term, which is best remembered, as it sounds the last. It is just a distraction, a model, an imagined ideal situation.

If you try to simplify this phrase (translate into human language), then it may sound like this (this is a subjective understanding): “Some of the people are able to see meaning in non-existent and abstract models of the world.” Now it is clear that the beginning of the expression before the phrase "erudition" practically does not carry any semantic load.

However, the meaning of this phrase turned out to be secondary, compared with the form. And it is this form that is used for parodies and irony on the scientific community. “From the point of view of banal erudition” - with these words you can abstrusely start an answer to almost any question and continue it, for example, with such thoughts:

• ... in the aspect of prismatic paradox, the cynicism of your words in this concept is associated with mystification of paradoxical illusions.
• ... you are incompetent in this matter, since every pessimistic individual catastrophically modifies the abstractions of real subjectivism.
• …the sinusoidality of the photon-deduction triangulator does not commute with chromophore diffusion.

Actions don't always bring happiness; but there is no happiness without action.

From the point of view of youth, life is an endless future; from the point of view of old age, it is a very short past.

A person is able to change his life, changing only his point of view.

To live better, you need to respond to changes faster.

Our main problem is that we pay attention to the actions and not to their cause.

I lie on the couch and do not want anything - I become successful from the point of view of Buddhism.

Being in the right place does not mean being successful from a commercial point of view. But it guarantees you spiritual satisfaction.

The consumer ethic not only pollutes environment, creating unwanted changes in the biosphere, but also corrupting the mind and body, defining enjoyment in terms of possession and absorption.

From the bee's point of view, it's just living its own life. And only the beekeeper knows that in fact she collects honey for him. But the bee will never understand this, because the beekeeper goes beyond her scope of thinking.

Being in the same country, we all live in different worlds. And the difference between these worlds depends on our point of view! After all, for example, for one, the Family is a burden and limitations, and for another, it is a source of strength and inspiration.

From the point of view of banal erudition, each individual, critically
motivating abstraction cannot ignore the criteria of the utopian
subjectivism, conceptually interpreting the generally accepted defanizing
polarizers. Therefore, the consensus reached by the dialectical material
classification of universal motivations in paradogmatic connections of predicates,
solves the problem of improving the forming geotransplantation
quasipuzzlistats of all kinetically correlated aspects. Based
of this, we came to the conclusion that each arbitrarily chosen predicatively
absorbing object of rational mystical induction can be discretely
determine with the application of the situational paradigm
communicative-functional type in the presence of a detective-archaic
distributive image in the Hilbert convergence space,
however, in a parallel collaborative analysis of spectrographic
sets isomorphically relative to multiband hyperbolic
paraboloids interpreting the anthropocentric polynomial
Neo-Lagrange, and the positional significatism of the gentile theory arises
psychoanalysis, as a result of which it is necessary to take into account the following: not
only esoteric, but also existential apperceptive
an anthropologist antecedently passivated by high-material
substance, has a prismatic idiosyncratic. But since
valence factor is negative, then and, respectively,
antagonistic discreditism degrades in an exhibitionist direction,
because, being in the prepubertal state, almost everyone
the subject, melancholy aware of fetal claustrophobia, may
extrapolate any process of integration and differentiation in both
directions, it follows that as a result of synchronization,
limited by the minimum allowable interpolation of the image, all methods
convergence concept require practically traditional
transformations of neo-colonialism. Neocolonies that reproduce by budding
have a growing season of three to eight phenotypic homozygotes,
but all of them are only the fundamental basis of the sociogenetic
add-ons of the cryogenic-creative process of gerontologization. Increase
this basis can be achieved with the help of a hectaplasmic accelerator of bioinert
colloidal cells of contagious concretization, however, the introduction
concretization entails the application of methods of set theory and
distributive analysis, which is due to the fact that the transcendental
polycondensation of non-ponospores in perplex chaos can inbabulate
complex morphosis only when the constituent of the dominant
quasi-tendentially universal, and happens quite suddenly.
Obviously, all of the above sheds light on the theory of predicative
sensations of the subject, absolutely non-functional in the conditions of the abstract
chaos.

Starting your speech with the words “From the point of view of banal erudition”, most often an attempt is made to confuse the interlocutor. The speech continues in a complex form rich in terms. Using such a complex expression, a person, most often, tries to "splurge". But, this phrase became the object of ridicule only many years after its appearance. Scientists are still arguing by whom and when it was first said "From the point of view of banal erudition ...", but most still agree that this statement has been learned from a book by Kant.

Most likely, such a difficult-to-understand phrase was taken out of the context of his philosophical works, and later, due to its vagueness, became a household word.

Quite significant popularity of the phrase "From the point of view of banal erudition ..." was provided by students of the humanities faculties. And its most frequently used continuation was:

This and similar expressions were very popular in treatises of communist philosophy during the Soviet Union. On their basis, the authors of that time often wrote their scientific and philosophical books. If we try to convey the essence of the expression "From the point of view of banal erudition ...", understandable to everyone, then we get something like this:

"Based on general knowledge, not every person can see the meaning in detached models of reality."

Here we can see that the speech formula "From the point of view of banal erudition ..." does not play any role in the process of understanding this figure of speech, but is only a turnover that gives great philosophical significance to any words that follow it. Therefore, such a verbal formula is often used to make fun of the scientific community. Starting with the phrase "From the point of view of banal erudition ...", they try to make their words more scientific, and show themselves as a more highly erudite person.

Presentation: "Intellectual game "Erudite"

And yet, what is erudition?

Erudition is the depth of knowledge, the quality of intelligence that arises as a result of systematic reading, the result of which is the expansion of horizons.

While banal erudition is an expression that means the amount of specific knowledge that every self-respecting person whose intellect is highly developed must have.

Hence, from the point of view of banal erudition, being an erudite is always synonymous with the phrase being educated, while an educated person may not be an erudite. An educated person has and uses a certain amount of knowledge that he needs for everyday life. professional activity. An erudite, on the other hand, has much deeper knowledge in the field of his own activity, and most often in other areas, and he acquires this knowledge by reading books.

In an effort to increase the level of our intellect, we simultaneously increase our erudition. It is a person who has extensive knowledge in various issues and is able to operate with his own knowledge, can be considered an erudite. And by no means the one who, at every opportunity, tries to seem smarter by saying with or without "from the point of view of banal erudition ..."

The main way of obtaining information for an erudite and increasing the level of his intellect is immersion in the world of the book. An erudite person tries to independently find the information he needs, and not receive it from anyone at certain seminars and courses.

So, from the point of view of banal erudition, the meaning of understanding this figure of speech is completely insignificant. However, one should not forget that erudition itself is the highest form of knowledge. And a highly erudite person will always be appreciated, since his level of intelligence will be higher than that of others.

Increasing the level of erudition

By expanding our knowledge in a particular area, we increase the lability of brain functions and, as a result, increase our intellectual potential.

The best part is that it is very easy to increase your own erudition, and it does not require any supernatural efforts or high costs. To improve the qualities of your own intellect in this aspect, you should:

• read good books;
• increase your interest in visiting cultural events, exhibitions, performances;
• increasing interest in the history and mythology of the places you have visited;
• more often pay attention to the news of science and technology, covered in serious publications.