How to make a greeting to Allah for reading a dua. Dua to increase the inheritance (rizq) and resolve material problems
WHAT IS READ AFTER NAMAZAH
It is said in the Holy Quran: “Your Lord commanded: “Call on Me, I will satisfy your duas.” “Come to the Lord humbly and submissively. Verily, He does not love the ignorant."
“When My servants ask you (O Muhammad), (let them know) because I am close and answer the call of those who pray, when they call to Me.”
The Messenger of Allah (sallallahu alayhi wa sallam) said: "Dua is worship (of Allah)"
If after fard prayers there is no sunnah of prayers, for example, after prayers as-subh and al-asr, they read istighfar 3 times
أَسْتَغْفِرُ اللهَ
"Astaghfiru-Llah".240
Meaning: I ask the Almighty for forgiveness.
Then they say:
اَلَّلهُمَّ اَنْتَ السَّلاَمُ ومِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالاْكْرَامِ
“Allahumma antas-salamu wa minkas-salamu tabaraktya ya Zal-Jalali wal-Ikram.”
Meaning: “O Allah, You are the One Who has no faults, peace and security come from You. O He Who has Majesty and Generosity.
اَلَّلهُمَّ أعِنِي عَلَى ذَكْرِكَ و شُكْرِكَ وَ حُسْنِ عِبَادَتِكَ َ
"Allahumma ‘aynni ‘ala zikrikya wa shukrikya wa husni ‘ybadatik."
Meaning: "O Allah, help me to worthily mention You, worthily thank You and worship You in the best way."
Salavat is read both after fard and after sunnah prayers:
اَللَّهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى ألِ مُحَمَّدٍ
“Allahumma sally ‘ala sayyidina Muhammad wa ‘ala ali Muhammad.”
Meaning: "O Allah, grant more greatness to our master Prophet Muhammad and His family."
After Salavat they read:
سُبْحَانَ اَللهِ وَالْحَمْدُ لِلهِ وَلاَ اِلَهَ إِلاَّ اللهُ وَ اللهُ اَكْبَرُ
وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ الْعَلِىِّ الْعَظِيمِ
مَا شَاءَ اللهُ كَانَ وَمَا لَم يَشَاءْ لَمْ يَكُنْ
“SubhanAllahi wal-hamdulillahi wa la illaha illa Llahu wa-Llahu Akbar. Wa la haula wa la kuvvata illa billahil ‘alii-il-‘azim. Masha Allahu kana wa ma lam Yasha lam yakun.
Meaning: “Allah is free from the shortcomings attributed to Him by unbelievers, praise be to Allah, there is no deity but Allah, Allah is above all, there is no strength and protection except from Allah. What Allah wanted will be, and what He did not want will not be.”
After that, they read "Ayat-l-Kursiy". The Messenger of Allah (sallallahu alayhi wa sallam) said: “Whoever reads Ayat al-Kursiy and Sura Ikhlas after fard prayer, there will be no barrier to entering Paradise.”
"A'uzu billahi minash-shaitanir-rajim Bismillahir-Rahmanir-Rahim"
“Allahu la ilaha illa hual hayyul kayum, la ta huzuhu sinatu wala naum, lahu ma fis samawaati wa ma fil ard, man zallazi yashfa'u 'yndahu illa bi of them, ya'lamu ma bayna aidiihim wa ma halfahum wa la yuhituna bi shayim-min 'ylmihi illa bima sha, wasi'a kursiyuhu ssama-wati ual ard, wa la yauduhu hifzuhuma wa hual 'aliyyul 'azy-ym'.
The meaning of A’uzu is: “I resort to the protection of Allah from the shaitan, far from His Grace. In the Name of Allah, Merciful for everyone in this world and Merciful only for believers in the End of the World.
The meaning of Ayat al-Kursiy: “Allah - there is no deity but Him, the Eternally Living, Existing. Neither slumber nor sleep has power over Him. To Him belongs whatever is in heaven and whatever is on earth. Who, without His permission, will intercede before Him? He knows what was before people and what will be after them. People comprehend from His knowledge only what He wills. Heaven and earth are subject to him. It is not a burden for Him to protect them. He is the Most High Great.
The Messenger of Allah (sallallahu alayhi wa sallam) said: “Who after each prayer will say “Subhana-Allah” 33 times, “Alhamdulil-Llah” 33 times, “Allahu Akbar” 33 times, and for the hundredth time say “La ilaha illa Allah wahdahu la sharika Lah, lahul mulku wa lahul hamdu wa hua 'ala kulli shayin qadir, "Allah will forgive his sins, even if there are as many of them as foam in the sea."
Then the following dhikrs are recited in sequence246:
33 times "SubhanAllah";
سُبْحَانَ اللهِ
33 times "Alhamdulillah";
اَلْحَمْدُ لِلهِ
33 times "Allahu Akbar".
اَللَّهُ اَكْبَرُ
After that they read:
لاَ اِلَهَ اِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ.لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ
وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
“La ilaha illa Llahu wahdahu la sharika Lah, lyahul mulku wa lyahul hamdu wa hua ‘ala kulli shayin kadir.”
Then they raise their hands to chest level with palms up, read the dua that the Prophet Muhammad (sallallahu alayhi wa sallam) read or any other dua that does not contradict Shariah.
Du'a is service to ALLAH
Du'a is one of the forms of worshiping Allah Almighty. When a person makes a request to the Creator, by this action he confirms his belief that only Allah Almighty can give a person everything he needs; that He is the only one to rely on and to whom one should turn with prayers. Allah loves those who, as often as possible, turn to Him with various (permitted according to Sharia) requests.
Du'a is the weapon of a Muslim, granted to him by Allah. Once the Prophet Muhammad (sallallahu alayhi wa sallam) asked: “Do you want me to teach you such a tool that will help you overcome the misfortunes and troubles that have befallen you?” “We want,” the companions replied. The Prophet Muhammad (sallallahu alayhi wa sallam) replied: “If you read the du’a “La illaha illa anta subhanakya inni kuntu minaz-zalimin247”, and if you read the du’a for a brother in faith who is absent at that moment, then du’a will be accepted by God." Angels stand next to the reader and say: “Amen. May the same be with you.”
Du'a is an ibadat rewarded by Allah and there is a certain order for its fulfillment:
1. Du'a must be read with the intention for the sake of Allah, turning the heart to the Creator.
Du'a should begin with the words of praise of Allah: "Alhamdulillahi Rabbil 'alamin", then you need to read salawat to the Prophet Muhammad (sallallahu alayhi wa sallam): "Allahumma sally 'ala ali Muhammadin wa sallam", then you need to repent of sins: "Astaghfirullah" .
It is reported that Fadala bin Ubayd (pleasant Allah anhu) said: “(Once) the Messenger of Allah (sallallahu alayhi wa sallam) heard how one person during his prayer began to address prayers to Allah without glorifying (before that) Allah and not turning to Him with prayers for the Prophet, (sallallahu alayhi wa sallam), and the Messenger of Allah, (sallallahu alayhi wa sallam), said: “This (man) hastened!”, After which he called him to himself and said to him / or: …to someone else/:
“When one of you (wants) turns to Allah with a prayer, let him begin by giving praise to his Most Glorious Lord and glorify Him, then let him invoke blessings on the Prophet” - (sallallahu alayhi wa sallam), - “and then he asks for whatever he wants.
Caliph Umar (may the mercy of Allah overshadow him) said: “Our prayers reach the heavenly spheres called “Sama” and “Arsha” and stay there until we say salawat to Muhammad (sallallahu alayhi wa sallam), and only after that they reach the Divine Throne.”
2. If the du’a contains important requests, then before it begins, you need to perform ablution, and if it is very important, you must perform ablution of the whole body.
3. When reading du'a, it is advisable to turn your face towards Qibla.
4. Hands should be held in front of the face with palms up. After completing the du'a, you need to run your hands over your face so that the barakah, with which the outstretched hands are filled, touches your face. raises his hands in supplication
Anas (radiallahu anhu) reports that during the dua, the Prophet (sallallahu alayhi wa sallam) raised his hands so much that the whiteness of his armpits was visible.
5. The request must be made in a respectful tone, quietly so that others do not hear, while you can not look to heaven.
6. At the end of the du’a, it is necessary, as at the beginning, to pronounce the words of praise of Allah and salawat to the Prophet Muhammad (sallallahu alayhi wa sallam) then say:
سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ .
وَسَلَامٌ عَلَى الْمُرْسَلِينَ .وَالْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ
"Subhana Rabbikya Rabbil 'izatti 'amma yasifuna wa salamun 'alal mursalina wal-hamdulillahi Rabbil 'alamin."
When does Allah accept du'a first of all?
At a certain time: the month of Ramadan, the night of Laylat-ul-Qadr, the night of the 15th Shaaban, both nights of the holiday (Eid al-Fitr and Eid al-Adha), the last third of the night, Friday night and day, the time from the beginning of dawn to the appearance of the sun, from the beginning of sunset to its completion, the period between the adhan and the iqamat, the time when the imam began the Juma prayer and until its end.
With certain actions: after reading the Qur'an, while drinking Zamzam water, during rain, during Sajd, during Zikr.
In certain places: in places where the Hajj is performed (Mount Arafat, Mina and Muzdalif valleys, near the Kaaba, etc.), near the source of Zamzam, near the grave of the Prophet Muhammad (sallallahu alayhi wa sallam).
Dua after prayer
"Sayidul-istigfar" (Lord of prayers of repentance)
اَللَّهُمَّ أنْتَ رَبِّي لاَاِلَهَ اِلاَّ اَنْتَ خَلَقْتَنِي وَاَنَا عَبْدُكَ وَاَنَا عَلىَ عَهْدِكَ وَوَعْدِكَ مَااسْتَطَعْتُ أعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أبُوءُ لَكَ بِنِعْمَتِكَ عَلَىَّ وَاَبُوءُ بِذَنْبِي فَاغْفِرْليِ فَاِنَّهُ لاَيَغْفِرُ الذُّنُوبَ اِلاَّ اَنْتَ
“Allahumma anta Rabbi, la ilaha illa anta, halyaktani wa ana abduk, wa ana a’la a’hdike wa va’dike mastata’tu. A’uzu bikya min sharri ma sanat’u, abuu lakya bi-ni’metikya ‘aleyya wa abu bizanbi fagfir lii fa-innahu la yagfiruz-zunuba illya ante.”
Meaning: “My Allah! You are my Lord. There is no god but You worthy of worship. You created me. I am your slave. And I try to the best of my ability to keep the oath of obedience and loyalty to You. I seek refuge in You from the evil of my mistakes and sins. I thank You for all the blessings bestowed by You, and I ask you to forgive my sins. Grant me forgiveness, for there is none but You who forgives sins."
أللَّهُمَّ تَقَبَّلْ مِنَّا صَلاَتَنَا وَصِيَامَنَا وَقِيَامَنَا وَقِرَاءتَنَا وَرُكُو عَنَا وَسُجُودَنَا وَقُعُودَنَا وَتَسْبِيحَنَا وَتَهْلِيلَنَا وَتَخَشُعَنَا وَتَضَرَّعَنَا.
أللَّهُمَّ تَمِّمْ تَقْصِيرَنَا وَتَقَبَّلْ تَمَامَنَا وَ اسْتَجِبْ دُعَاءَنَا وَغْفِرْ أحْيَاءَنَا وَرْحَمْ مَوْ تَانَا يَا مَولاَنَا. أللَّهُمَّ احْفَظْنَا يَافَيَّاضْ مِنْ جَمِيعِ الْبَلاَيَا وَالأمْرَاضِ.
أللَّهُمَّ تَقَبَّلْ مِنَّا هَذِهِ الصَّلاَةَ الْفَرْضِ مَعَ السَّنَّةِ مَعَ جَمِيعِ نُقْصَانَاتِهَا, بِفَضْلِكَ وَكَرَمِكَ وَلاَتَضْرِبْ بِهَا وُجُو هَنَا يَا الَهَ العَالَمِينَ وَيَا خَيْرَ النَّاصِرِينَ. تَوَقَّنَا مُسْلِمِينَ وَألْحِقْنَا بِالصَّالِحِينَ. وَصَلَّى اللهُ تَعَالَى خَيْرِ خَلْقِهِ مُحَمَّدٍ وَعَلَى الِهِ وَأصْحَابِهِ أجْمَعِين .
“Allahumma, takabbal minna Salatana wa siyamana va qiyamana va kyraatana va ruku’ana va sujudana va ku’udana va tasbihana vatahlilyana va tahashshu’ana va tadarru’ana. Allahumma, tammim taksyrana wa takabbal tamamana wastajib du'aana wa gfir ahyaana va rham mautana ya maulana. Allahhumma, hfazna ya fayyad min jami'i l-balaya wal-amrad.
Allahumma, takabbal minna hazikhi salata al-fard ma'a ssunnati ma'a jami'i nuksanatiha, bifadlikya vakyaramikya wa la tadrib biha vujuhana, ya ilaha l-'alamina wa ya khayra nnasyrin. Tawaffana muslimina wa alhikna bissalikhin. Wasallah Allah ta'ala 'ala khairi khalqihi muhammadin wa 'ala alihi wa askhabihi ajma'in."
Meaning: “O Allah, accept from us our prayer, and our fasting, our standing before You, and reading the Koran, and bowing from the waist, and bowing to the ground, and sitting before You, and praising You, and recognizing You as the Only One, and humility ours, and our respect! O Allah, make up for our omissions in prayer, accept our right actions, answer our prayers, forgive the sins of the living and have mercy on the dead, O our Lord! O Allah, O Most Generous, save us from all troubles and diseases.
O Allah, accept from us the prayers of fard and sunnah, with all our omissions, according to Your mercy and generosity, but do not throw our prayers in our face, O Lord of the worlds, O best of Helpers! Rest us as Muslims, and add us to the number of the righteous. May Allah Almighty bless the best of his creations Muhammad, his family and all his companions.
اللهُمَّ اِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ, وَمِنْ عَذَابِ جَهَنَّمَ, وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ, وَمِنْ شَرِّفِتْنَةِ الْمَسِيحِ الدَّجَّالِ
"Allahumma, innn a'uzu bi-kya min" azabi-l-kabri, wa min 'azabi jahanna-ma, wa min fitnati-l-mahya wa-l-mamati wa min sharri fitnati-l-masihi-d-dajjali !"
Meaning: “O Allah, verily, I seek refuge in You from the torment of the grave, from the torment of hell, from the temptations of life and death, and from the evil of the temptation of al-masih d-dajjal (Antichrist).”
اللهُمَّ اِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ, وَ أَعُوذُ بِكَ مِنَ الْخُبْنِ, وَ أَعُوذُ بِكَ مِنْ أَنْ اُرَدَّ اِلَى أَرْذَلِ الْعُمْرِ, وَ أَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا وَعَذابِ الْقَبْرِ
“Allahumma, inni a'uzu bi-kya min al-bukhli, wa a'uzu bikya min al-jubni, wa a'uzu bi-kya min an uradda ila arzali-l-'die wa a'uzu bi-kya min fitnati-d-dunya wa 'azabi-l-kabri.
Meaning: “O Allah, verily, I seek refuge in You from avarice, and I seek refuge in You from cowardice, and I seek refuge in You from helpless old age, and I seek refuge in You from the temptations of this world and the torment of the grave.”
اللهُمَّ اغْفِرْ ليِ ذَنْبِي كُلَّهُ, دِقَّهُ و جِلَّهُ, وَأَوَّلَهُ وَاَخِرَهُ وَعَلاَ نِيَتَهُ وَسِرَّهُ
“Allahumma-gfir li zanbi kulla-hu, dikka-hu wa jillahu, wa avwalya-hu wa akhira-hu, wa ‘alyaniyata-hu wa sirra-hu!”
Meaning O Allah, forgive me all my sins, small and large, first and last, obvious and secret!
اللهُمَّ اِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ, وَبِمُعَا فَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَاُحْصِي ثَنَا ءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِك
“Allahumma, inni a'uzu bi-rida-kya min sahati-kya wa bi-mu'afati-kya min 'ukubati-kya wa a'uzu bi-kya min-kya, la uhsy sanaan 'alay-kya Anta ka- ma asnaita 'ala nafsi-kya."
Meaning O Allah, verily, I seek Your favor from Your indignation and Your forgiveness from Your punishment, and I seek refuge with You from You! I cannot count all the praises that You deserve, for only You Yourself gave them to Yourself in sufficient measure.
رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْلَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ
"Rabbana la tuzig kulubana ba'da from hadeitana wa hablana min ladunkarahmanan innaka entel-wahab."
Meaning: Our Lord! After You have directed our hearts to the straight path, do not deviate them (from it). Grant us mercy from You, for indeed You are the bestower.”
رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلاَ تَحْمِلْ
عَلَيْنَا إِصْراً كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلاَ
تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا
أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ .
“Rabbana la tuahyzna in-nasina au ahta'na, rabbana wa la tahmil 'aleyna isran kema hamaltahu 'alal-lyazina min kablina, rabbana wa la tuhammilna mala takataliana bihi wa'fu'anna wagfirlyana uarhamna, ante maulana fansurna 'alal kaumil kafirin ".
Meaning: Our Lord! Do not punish us if we have forgotten or made a mistake. Our Lord! Do not place on us the burden that you placed on previous generations. Our Lord! Don't put on us what we can't do. Have pity, forgive us and have mercy, You are our sovereign. So help us against the unbelieving people.”
Quite often people, faced with certain difficulties in life, turn to the Lord for help. In Islamic doctrine, the form of appeal to the Almighty is called dua, which translates as "plea".
In His final Book, the Creator instructs us:
“If My servants ask you about Me, then I am close and answer the call of the one who prays when he calls to Me. Let them answer Me and believe in Me, so that they may follow the right path” (2:186)
Making dua is possible not only in situations where believers are faced with any problems. One should also fulfill the prayer of the Lord in those cases when everything is fine in a person’s life, thereby expressing gratitude to Allah for all the blessings He has given. In addition, the execution is allowed not only for oneself, but also for one's relatives, relatives, friends and completely strangers. A believer, seeing that someone from his environment is faced with certain life difficulties, can ask the Almighty for help for a person in trouble.
Dua, being a form of appeal to Allah, is one of the types of worship of the Lord of the worlds, in connection with which, for their prayers, believers, by the will of the Creator, can receive His reward. The final messenger of the Almighty Muhammad (s.g.v.) once noted: “There is nothing nobler before our Creator than a dua” (Tirmizi and Ibn Maja narrate the hadith).
If a person wants his dua to be accepted by Allah, it is necessary to observe a number of conditions:
1. Purposefulness
There is a hadith on this subject: “When one of you turns to Allah with a request, let him be purposeful” (Bukhari, Muslim).
2. Confidence in the answer The Messenger of the Almighty Muhammad (peace be upon him) instructed: “Make dua to your Creator, being sure of the answer, and know that He does not answer the dua of those whose hearts are careless and idle” (hadith is cited by at-Tirmidhi).
3. It is important to remember the Almighty not only when facing difficulties This is confirmed by the hadith: “Whoever wants the Creator to answer him in distress, let him pray more often in prosperity” (at-Tirmidhi, Hakim)
4. Patience
The final Prophet of God (s.g.v.) advised: “The prayer of the servant of Allah will always be answered, unless he asks for any evil deed or rupture, and also if he does not rush things.” Then Muhammad (peace and blessings be upon him) was asked to clarify: “O Messenger of the Almighty! What does it mean to rush things? And he gave such an answer: “This is when a person says:“ I prayed to Allah many times, but did not receive an answer! and after that he despairs and ceases to ask Allah ”(Muslim cites the hadith).
5. Refusal to consume as food everything forbidden (haram)
There is a hadith about how the Grace of the Worlds Muhammad (s.g.v.) responded to the prayer of one of his contemporaries, who ate forbidden food: “O Lord! Oh my God! But his food is haram, his drink is haram… How will such a call be answered?!” (Muslim).
6. Mentioning the 99 names of Allah
The Messenger of the Almighty (S.G.V.) instructed: “Dua with the mention of the Greatest Names of Allah will be accepted” (hadith is given by Ibn Majay).
7. Before making a dua, it is necessary to glorify the Creator and His Messenger (s.g.v.)
The proof of this is the hadith: “When one of you expresses a desire to turn to the Almighty with a prayer, let him begin by praising his Great Lord and glorify Him, then let him call for a blessing on the Prophet, and only then ask what he wants!” (at-Tirmidhi and Abu Dawud).
Among the authentic hadiths there is the following: “The Messenger of the Almighty went to the prayer house to pray for rain. He made such a prayer, then turned towards the qibla and turned his shirt inside out ”(Bukhari, Muslim).
9. Raising hands during dua
The hadith says: “The Messenger of Allah began to make dua and raised his hands” (Bukhari, Muslim).
10. Take a bath
One hadeeth tells that at the end of the battle of Hunayn, the Grace of the Worlds, Muhammad (peace be upon him) performed ablution and exclaimed: “O Allah! Forgive Ubaydah ibn Amir" (Bukhari, Muslim).
It should also be taken into account: in order for the prayer of the believer to be accepted by the Lord of the worlds, it is necessary to choose best time:
- Dua at the end of the night. The Messenger of the Gracious and Merciful (LGV) explained: “When half of the night or a third of it passes, the Almighty descends to the lower sky and says: “Is there one who asks (Me) that I grant him? Is there anyone who turns to Me with prayers so that I will answer him? Is there anyone who begs Me for forgiveness so that I can forgive him?” (This hadeeth is reported by Muslim).
- Dua after adhan. One of the sayings of the Prophet (s.g.v.) says: “When the muezzin pronounces the adhan, calling for prayer, the heavenly gates open above us and answer our prayer” (hadith from Hakim).
- When making a prostration. The Messenger of the Almighty (s.g.v.) instructed: “The slave is closest to his Lord at the moment of committing, so often call on Him with prayers at such moments” (Muslim, Abu Daud).
- Friday afternoon. On this account, a hadith can be cited: “There is a period of time when the Creator gives a Muslim who stands up a prayer everything that he asks.” At this moment, Muhammad (pbuh) showed with his hand how short this period of time (Muslim) is.
- After obligatory prayers. Once the Prophet (pbuh) was asked: “Which dua is accepted better than the rest?” And they heard in response: “In the last third of the night and after performing the five obligatory prayers” (hadith from at-Tirmidhi).
- On the Day of Araf. The final messenger of the Almighty (s.g.v.) once said: “The best dua is the dua on the day of Araf” (at-Tirmidhi).
- On the Night of Destiny. This is mentioned in the following hadith: “Whoever spends the Night of Predestination () in prayer with faith and hope for the reward of Allah, his previous sins will be forgiven” (Bukhari, Muslim).
- When breaking the fast (iftar) after fasting. Mercy of the worlds Muhammad (s.g.v.) once said: “A fasting person never rejects a dua during a conversation” (hadith is cited by Ibn Maja).
- After making a big pilgrimage (hajj). One of the hadiths states: “The duas of the one who performed the Hajj are accepted” (Tabarani).
A dua made by a person for a loved one strengthens family ties and is a sign of Islamic brotherhood. There is a very high probability that such a dua will be accepted by Allah Almighty.
From Abu Ad-Darda (may Allah be pleased with him) it is reported that the Messenger of Allah (peace and blessings of Allah be upon him) often said:
دعوةُ المرءِ المُسْلِمِ لأخِيهِ بِظَهْرِ الغَيْبِ مستجابةٌ، عِنْدَ رأسهِ مَلَكٌ موكلٌ، كُلما دَعا لأخِيهِ بخيرٍ، قالَ المَلَكُ الموكلُ بِهِ: آمِينَ، وَلَكَ بمثلٍ
« The prayer of a Muslim for his brother, offered by him in his absence, will be accepted, because at his head is an empowered (specially commissioned) angel. And every time he turns to Allah with a prayer for his brother, asking for good things for him, this angel says: "Amin, and may it be the same for you!" ». ( Muslim)
In fact, a dua made for those who treated us kindly, did something good for us, or just for one of our fellow believers, as well as for our relatives, friends, for our teachers, is very important.
In addition, a person, in accordance with his nature, feels special gratitude to those who have done something good for him or pointed to the path of truth, and therefore, in a fit of this gratitude, a person asks Almighty Allah for good for these people.
However, it is very difficult to specify the specific criteria for such a dua, as well as determine which dua is the best. As a rule, it is best for a loved one to ask for the pleasure and mercy of Allah Almighty, adherence to the true path, steadfastness of faith, continuation of the service of Islam and gaining a high degree in Paradise.
However, we will give here some examples of dua that can be made for loved ones. Most often, our prayers are needed by relatives who are sick and suffer from various ailments.
From Ibn ‘Abbas (may Allah be pleased with both of them) it is transmitted that the Prophet (peace and blessings of Allah be upon him) said:
مَنْ عادَ مَرِيضاً لَمْ يحضُر أجلهُ، فَقالَ عندهُ سَبْعَ مراتٍ: أسالُ اللَّهَ العَظِيمَ رَبّ العَرْشِ العَظِيمِ أنْ يَشْفِيكَ، إلاَّ عافاهُ اللَّهُ سُبْحَانَهُ وَتَعالى مِن ذلِك المَرَضِ
« If someone visits a sick person whose life has not yet expired, and, being with him, says seven times: “I ask the Great Allah, the Lord of the Great Throne, to heal you (As'alu-Llaha-l-'Azyma, Rabba-l- 'arshi-l-'azimi, an yashfiyya-kya)", Allah will surely heal him from this disease ». ( Abu Dawood, Tirmizi)
Also, our relatives who left this mortal world need dua, because when a person dies, all his deeds stop, with the exception of three, including the dua of children and relatives. Allah Almighty has said in the Quran:
وَالَّذِينَ جَاءُوا مِنْ بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِلَّذِينَ آمَنُوا رَبَّنَا إِنَّكَ رَءُوفٌ رَحِيمٌ
(meaning): " And those who came after them [after the Ansar and the first Muhajirs] say: “Our Lord! Forgive us and our brothers who believed before us! Do not plant hatred and envy in our hearts for those who believe. Our Lord! Verily, You are the Compassionate, the Merciful "". (sura Al Hashr: 10)
All our dua, with which we address both for ourselves and for other people, must be sincere and come from the very heart. May Allah Almighty grant us success and accept our duas!
Nurmuhammad Izudinov
We are in this world for a very short time compared to Ahirat. Therefore, every hour, every minute, every period of our life should be spent in worship of Allah Almighty. It does not have to be prayer, fasting, and the like.
After all, some worship can be performed without detriment to the worldly concerns of a person. Also, by choosing a suitable place or time for worship, a person receives more rewards. One of the most favorable periods for performing an act of worship are the morning hours.
Almighty Allah made the morning hours graceful for us and indicated that at this time we should praise Him, say various prayers and duas. If we follow this instruction, our whole day will become blessed, and we can get barakat from the Almighty on this day.
From Anas (may Allah be pleased with him) it is transmitted that the Messenger of Allah (peace and blessings of Allah be upon him) said:
مَنْ صَلَّى الفَجْر في جماعةٍ، ثُمَّ قَعَدَ يذكرُ اللَّهَ تَعالى حتَّى تَطْلُعَ الشَمْسُ، ثُمَّ صَلَّى ركعتين، كانت له كأجْرِ حَجَّةٍ وعمرةٍ تامةٍ تامةٍ تامةٍ
« Completely, completely, completely the same reward as for the Hajj and die, will be received by the one who performs the morning prayer in the jamaat, then sits until sunrise, remembering Allah Almighty, and then prays two rak'ahs ». ( Tirmizi)
According to the Sunnah of the Prophet (peace and blessings of Allah be upon him), there are certain prayers and duas that it is advisable to read in the morning hours. To protect yourself and your loved ones from troubles, to make the coming day blessed, read the following dua in the morning:
one. " »;
الحَمْدُ لِلَّهِ الَّذي أحيانا بعد ما أماتَنا وإلَيْهِ النشُور
Abu Dharr (may Allah be pleased with him) reported:
كان رسول الله -صلى الله عليه وسلم- إذا أوى إلى فراشه قال: باسْمِكَ اللهم أحيا وأموت وإذَا اسْتَيْقَظَ قالَ: الحَمْدُ لِلَّهِ الَّذي أحيانا بعد ما أماتَنا وإلَيْهِ النشُور
Going to bed at night, the Prophet (peace and blessings of Allah be upon him) said: Allahhumma, bi-smi-ka amutu wa ahya » – « O Allah, with Your name I die and with it I live».
When he woke up, he said: Al-hamdu li-llahi llazi ahya-na ba‘da ma amata-na wa ilay-khi-n-nushur » – « Praise be to Allah, Who revived us after having killed us, and Who will resurrect us and call us to Himself for an account)». ( Bukhari)
2. " Al-hamdu li-llahi llazi radda ‘alayya ruhi, wa ‘afa-ni fi jasadi wa azina li bi-zikri-hi »;
الحمدُ لِلَّهِ الَّذي رَدَّ عَلَيّ رُوحِي، وَعافانِي في جَسَدِي، وأذِن لي بذِكْرِهِ
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (peace and blessings of Allah be upon him) said:
إذَا اسْتَيْقَظَ أَحَدُكُمْ فَلْيَقُلْ: الحمدُ لِلَّهِ الَّذي رَدَّ عَلَيّ رُوحِي، وَعافانِي في جَسَدِي، وأذِن لي بذِكْرِهِ
« When one of you wakes up, let him say: "Al-hamdu li-Llahi llazi radda 'alayya ruhi, wa 'afa-ni fi jasadi wa azina li bi-zikri-hi (Praise be to Allah, Who returned me ruh, healed the body mine and allowed me to remember Him)" ». ( Ibn As-Sunni)
3. " La ilaha illa Allahu wahda-hu la sharika la-hu, la-hu-l-mulku, wa la-hu-l-hamdu, wa huva ‘ala kulli shay’in qadir »;
لا إِلهَ إلا الله، وحده لا شَريكَ لَهُ، لَهُ المُلْكُ، وَلَهُ الحَمْدُ، وَهُوَ على كُلّ شيء قدير
From ‘Aisha (may Allah be pleased with her) it is transmitted that the Prophet (peace and blessings of Allah be upon him) said:
مَا مِنْ عَبْدٍ يَقُولُ عِنْدَ رَدّ اللَّهِ تَعالى رُوحَهُ عَلَيْهِ: لا إِلهَ إلا الله، وحده لا شَريكَ لَهُ، لَهُ المُلْكُ، وَلَهُ الحَمْدُ، وَهُوَ على كُلّ شيء قدير إلاَّ غَفَرَ اللَّهُ تَعالى لَهُ ذُنُوبَهُ، وَلَوْ كَانَتْ مِثْلَ ربد البَحْرِ
« Allah Almighty will surely forgive the sins of any slave who will say: “La ilaha illa Allahu wahda-hu la sharika la-hu, la-hu-l-mulku, wa la-hu-l-hamdu, wa huva ‘ala kulli shay’ in qadir (There is no god but Allah alone, Who has no partner; He owns the power, praise be to Him, and He is omnipotent)”, every time after waking up from sleep, even if his sins are like sea foam (as numerous as foam flakes)». ( Ibn As-Sunni)
four. " Subhana Allahi wa bi-hamdi-hi »;
سُبْحانَ الله وبحمده
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings of Allah be upon him) said:
مَنْ قالَ حِينَ يُصْبحُ، وَحِينَ يُمْسِي: سُبْحانَ الله وبحمده، مائة مَرَّةٍ، لَمْ يأْتِ أحَدٌ يَوْمَ القِيامَةِ بأفْضَلَ مِمَّا جاءَ بِهِ، إِلاَّ أحَدٌ قالَ مثْلَ ما قالَ، أوْ زَادَ عَلَيْهِ
« On the Day of Judgment, no one will bring with him anything better than the one who repeats a hundred times in the morning and in the evening: “Subhana Allahi wa bi-hamdi-hi (Glory to Allah and praise be to Him)”, except for the person who said something similar or added ». ( Muslim)
5. " »;
It was narrated from Abu Hurayrah (may Allah be pleased with him) that in the morning the Prophet (peace and blessings of Allah be upon him) used to say:
اللَّهُمَّ بِكَ أصْبَحْنا، وَبِكَ أمْسَيْنا، وَبِكَ نَحْيا وَبِكَ نَمُوتُ، وَإِلَيْكَ النُّشُورُ
« Allahhumma, bi-ka asbahna, wa bi-ka amsaina, wa bi-ka nahya, wa bi-ka namutu wa ilyai-ka-n-nushur » – « O Allah, thanks to You we lived until the morning, and thanks to You we lived until the evening, thanks to You we live, and You take away our life, and to You we will return». ( Abu Dawood)
6. " Bi-smi-Llahi llazi la yazurru ma'a ismi-hi shay'un fi-l-arzi wa la fi-s-sama'i, wa huva-s-Sami'u-l-'Alim »
باسْمِ اللَّهِ الَّذي لاَ يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الأرْضِ وَلا في السَّماءِ، وَهُوَ السَّمِيعُ العَلِيم
It is reported from the words of ‘Uthman bin ‘Affan (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said:
مَا مِنْ عَبْدٍ يَقُولُ في صَباحِ كُلّ يَوْمٍ وَمَساءِ كُلّ لَيْلَةٍ: باسْمِ اللَّهِ الَّذي لاَ يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الأرْضِ وَلا في السَّماءِ، وَهُوَ السَّمِيعُ العَلِيم، ثَلاثَ مَرَّاتٍ لَمْ يَضُرَّه شيءٌ
« Nothing will harm that servant of Allah who every morning and every evening will say three times: “B-smi-Llahi lazi la yazurru ma'a ismi-khi shay'un fi-l-arzi wa la fi-s-sama' and, wa huva-s-Sami'u-l-'Alim (In the Name of Allah, in whose name nothing will harm either on earth or in heaven, because He is Hearing, Knowing”». ( Tirmizi, Abu Dawood)
7. " Hasbiya-Llahu; la ilaha illa huva; ‘alay-khi tavakkaltu, wa Huva Rabbu-l-‘arshi-l-‘azim »;
حَسْبِيَ اللَّهُ، لا إِلهَ إِلاَّ هُوَ، عَلَيْهِ تَوَكَّلْتُ، وَهُوَ رَبّ العَرْشِ العَظِيمِ
From Abu-d-Dard, may Allah be pleased with him) it is transmitted that the Prophet (peace and blessings of Allah be upon him) said:
مَن قالَ فِي كُلّ يَوْمٍ حِينَ يُصْبحُ وَحِينَ يُمْسِي: حَسْبِيَ اللَّهُ، لا إِلهَ إِلاَّ هُوَ، عَلَيْهِ تَوَكَّلْتُ، وَهُوَ رَبّ العَرْشِ العَظِيمِ؛ سَبْعَ مَرَّاتٍ، كَفَاهُ اللَّهُ تَعالى ما أهمَّهُ مِنْ أمْرِ الدُّنْيا والآخِرَةِ
"The one who every morning and every evening will say the words seven times:" Hasbiya-Llahu; la ilaha illa huva; ‘alai-khi tavakkaltu, wa Huva Rabbu-l-‘arshi-l-‘azim (Allah is enough for me; there is no god but Him; I trust in Him, and He is the Lord of the great ‘Arsh) ”, Allah Almighty will save you from the worries of this world and the world to come. ». ( Ibn As-Sunni)
As we can see, one has only to make a little effort and try a little, and Allah Almighty will take away problems from us and write down a huge reward for us. It is also worth noting that in order for our dua to be accepted, certain conditions must be met.
Nurmuhammad Izudinov
All peoples have developed their own magical tools. Some of them are based on religious traditions. Let's discuss what is a dua for the fulfillment of desires, how to use it. Is it possible for everyone to read Does Islam help the Orthodox? Dua for the fulfillment of desires is based on the Muslim worldview, can representatives of a different religion apply to it?
What is a dua for fulfillment of desires?
In fact, this is the name of a special prayer, to which the believer turns to Allah. Dua for the fulfillment of desires is recorded in the Qur'an. It is called Salavat for short. It, of course, is not forbidden to be read to anyone, like any prayer. But there are certain restrictions imposed by the religion itself on the one who refers to the Holy Book of Muslims. According to the traditions, Allah helps those who are undividedly devoted to him. There is much more obedience and respect in Islam than in any other religion. When a dua is read for the fulfillment of desires, it is unacceptable to "dictate" one's will to higher powers. Prayer in Islam is a humble request to the Almighty for mercy. This is the difference from other religions. Muslims are brought up in a different worldview paradigm from childhood. Everything in the world happens according to the will of Allah, they believe. And his decisions should be accepted with gratitude and reverence. Whatever a person wants, he will receive only what the Almighty gives him. Therefore, the dua is pronounced with a sense of predetermination of events. The believer cannot protest, insist (mentally) on the desired result. This is the philosophical difference between dua and Christian prayer.
Text
Many people face one important problem when they want to enchant in a Muslim way. The fact is that the dua is supposed to be read in the language of writing, that is, in Arabic. Otherwise, nothing will work. Believers master this language, learn to read correctly and understand the meaning of words. An ordinary person does not have such skills. What to do? You can, of course, read a prayer written in Cyrillic. It is as follows: “Inaa lil-lyahii wa inaa ilyayahi raajiiuun, allaahuumma indayakya ahtassibu musyybaatii fajuurnia fiihe, wa abdiilnii biihee khairan minhe.” One thing is bad, you will not understand anything. Therefore, it is also recommended to keep the translation in your head. He is like this: “Truly I praise the one Lord of the worlds - Allah. I ask You, most merciful, to bring the effectiveness of Your forgiveness closer to me. Protect from sins, direct along the path of righteousness. Please point out my mistakes so that I can avoid them by Your grace. Get rid of all sins, needs and worries. May there be nothing in life that You do not consider right for me, Most Merciful Allah! This is a very strong dua for the fulfillment of a wish.
All possibilities in the soul
It is important to understand that you should pray only when you fully share the worldview of Muslims. Cunning will not help here. Since they decided to ask for the help of Allah, therefore, they agree with any of his decisions regarding their fate and further events. And no one guarantees the result. Ask any Muslim about this. The believer may not even understand the question. In his view, no person has the right to resist the will of the Almighty. That is, you should ask your soul whether you agree with such a formulation of the question? If so, please read the following guidelines. They concern only representatives of other religious groups.
How to use dua
To fulfill desires in Islam, it is still customary to pray in Arabic. And there is also a rule that older members of the family help the younger ones. In general, Muslims are big collectivists. Dua read by the community works faster and better. In any case, this is how they pray over the sick. And in order to remove the damage, older women from all over the area are going to. They read suras over the sufferer at night. Therefore, it is recommended to find a teacher from among the Muslims. First, in the process of communication, imbue with the philosophy of this religion. Secondly, this person will help you pronounce words correctly, tell you how and what to do. One description is not enough to achieve the effect. In addition, the prayer should be kept in writing. Islam attaches great importance to Arabic words. Suras are depicted on souvenirs, writes on expensive fabric. If you buy one and hang it at home, it will work as a charm or talisman.
The strongest dua for fulfilling desires
No matter how much you give to a person, it is not enough for him. People are interested in how to pray so that the wish will come true. There are many surahs in the Quran. Read everything in order. Start with the first one. It is called "Prayer to the Almighty." Then refer to the above dua. Next, suras 112 and 113 are obligatory. They protect from evil that came from outside and is inside. However, it is not at all necessary to resort to such difficulties. If there is faith in the heart, blind and genuine, then one prayer is enough. Forget about the result, like a child does. Have expressed the intention and wait for what will happen with sincere delight. Imams say that this is how all dreams come true. It's not about the number of surahs read, but about trusting the Almighty.
Conclusion
We have not touched on whether there are any rules regarding the desires themselves. In fact, Muslims ask the Almighty for the same thing that representatives of other religions strive for. We all need prosperity, well-being, happiness. It is advisable to ask for common things that are valuable to every person on earth. But it is better to realize specific material desires on your own. If you want a new gadget, earn and buy. Why turn to Allah with such trifles? What do you think?